There is some controversy regarding the origin, meaning, and other aspects of this Mayan god, mainly because it’s said that he was a priest who came to Chichén Itzá at its foundation and became a god. Maya-Spanish Dictionary (Cordemex 1980 edition), Ralph L. He is also known by the name of kolop u wich k’in, which suggests a deity of rain, one of the names given to Itzamná, the Mayan god of creation, considered the most important of all. … the only living and true god, he was the greatest of the gods of Yucatán, and he had no figure, because he was incorporeal, only god. It was believed that this god had not only created the cosmos and the world, but also created the human beings from corn and, for all this, he was considered the father of all, both humans and the other Mesoamerican deities.Īccording to the Maya-Spanish Dictionary (Cordemex 1980 edition), citing Ralph L. Even the first document where Hunab Ku is mentioned, is from the 16th century, in Motul’s Dictionary. This is believed mainly because there are no pre-Hispanic records of Hunab Ku, suggesting that the Franciscan missionaries used it to create a transition from a polytheistic belief to a monotheistic one. The name given to this god means “a single god”, which is believed to have originated during the early years of the colony, being associated as the father of the creator god of the Mayan indigenous Itzamná. Hunab Ku is considered one of the main gods of the Mayas, who is said to be invisible, incorporeal and omnipresent he is also said to have been the creator of the cosmos, the earth, and man. Similarly, the corn god was more revered in places where it was harvested than in places where they did not. The place where the Mayans were living had a direct influence on the importance of their gods since it was more important to worship a god related to rain in dry places, than where it rained abundantly. There was the god of corn, water, the underworld, and in many cases, one of them represented different aspects of nature. Gods associated with multiple elements of nature.Over time, new gods were also created, as in the case of the god Hunab Ku, who is believed to have been created by the Franciscans to evangelize the Mayan people. When civilization began, they needed to pray to a specific god above the others. Just as different deities have been worshiped throughout Western history, the same happened in the Mayan Culture. The separation in time over thousands of years.This is what we must take into account to establish the importance of a Mayan god: The importance of the Mayan gods comes to vary depending on the time in which the one who worshiped him is, the place and the general circumstances, so it can be difficult to establish which were “the main gods” in the extension of the word. On different occasions, they came to display multifaceted behavior, had different physical attributes and even came to have different names. Even their decisions depended on their state of mind, which was directly associated with the number of offerings and sacrifices presented to them by the ancient Mayans. The Mayan gods were part of a complicated and diverse vision on the part of the Mayan people since many of them presented themselves in different forms depending on the place and time they were in. The equivalent fire deity for the Otomί was Otontecuhtli.The Mayan gods, like most ancient cultures have been described through religion to explain natural phenomena, the origin of humanity, the structure of the universe itself and everything “inexplicable” even to protect some sector of their society.Īlso, through various discoveries, it can be affirmed that the Mayan religion was used by the rulers as an instrument of control and legitimization of their divine origins before the Mayan people. Xiuhtecuhtli was often identified or equated with the older god of fire Huehueteotl (usually portrayed in stark contrast to the youthful Xiuhtecuhtli as a wrinkled old man with no teeth) who was himself a possible reincarnation of the still older Olmec God I. The name of the god derives from the Nahuatl word for turquoise xihuitl, which also means 'year' suggesting the god also represented time. In Mesoamerican mythology the fundamental element of fire was thought to run through the entire universe and wherever there was fire, so too was Xiuhtecuhtli. His nagual or animal spirit was Xiuhcóatl or the Fire Serpent and his special number was three because in traditional Mesoamerican homes there were three hearths. He was the 1st Aztec Lord of the Night and 1st of the Lords of the Day. Xiuhtecuhtli was the patron of the day Atl (water) and the trecena period 1 Coatl (Snake). Xiuhtecuhtli or 'Turquoise Lord' was the Aztec god of fire and also closely associated with young warriors and rulers.
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